Bailin Temple 柏林寺, located at the southeast corner of
Zhaoxian county, Hebei Province, was first built in the time of East Han Dynasty
(approximately the 3rd century A.D.) and has a history of more than 1700 years
today. In the early days of its history, it had been widely known as the Ancient
Guan Yin Temple until Song Dynasty when it was renamed as Yong An Monastery. In
Yuan Dynasty, the name of “Bailin Temple” (the Temple of Cypress Woods) first
came into being in an imperial letter to the monastery, as there were lots of
cypress trees growing vigorously in the courtyard of the temple at that
time. From time to time, Bailin Temple had trained
generations of numerous eminent Zen masters. Although many centuries have passed, some of the
great masters like Master Zhaozhou, Guiyun, Yuexi and Luyun of various times are
still well known by modern practitioners. Among them, Master Zhaozhou was one of
the greatest Zen masters in the history of Chinese Buddhism, whose teachings
have benefited numerous followers of both ancient and modern times, from both
the inland and the aboard. Master Zhaozhou The most fruitful contribution of Chinese Buddhism to
the human society is embodied in Zen, the very essence of Chinese Buddhist
tradition. The practice of Zen began to flourish in Tang Dynasty, when Zen's
sixth patriarch Master Huineng, despite his illiteracy, achieved profound
realization and set up a very special way of teaching which was unconventionally
dynamic and straightforward to the point of enlightenment. Master Zhaozhou was
the fifth successor of Patriarch Huineng. He was ordained at his very early age
and became enlightened in his youth when he was studying and practicing Zen
under the guidance of Master Nanquan. After that, he spent all his time
travelling from one place to another in search of spiritual teachers and friends
until his age of 80 when he arrived at Bailin Temple and settled down there for
the rest of his life. His profound realization and rich meditation experiences
had brought out great fruition in the Dharma activities in his late years. Many
practitioners of Zen tradition had achieved high level realization through his
compassionate teachings. Many of his teachings and life-stories had become the
most typical and effective practical guide for the later followers of Zen
Tradition. Master Zhaozhou therefore was among the most eminent Zen teachers in
the history of Chinese Buddhism. In 897 A.D., the great master passed away at
his age of 120. Bailin Temple, as a Zen study center first established by Master
Zhaozhou, has since become flourishing and been regarded as one of the most
sacred holy sites of Zen Tradition over the centuries, and even until
today. Revitalization
From the limited epigraphs remained today, we know that Bailin
Temple had always been an important Buddhist center throughout the whole ancient
history. In the early years of Yuan Dynasty, three emperors had ever signed
decrees to local regimes, ordering them to exempt taxes from the Temple so as to
preserve this Buddhist holy land. The great Stupa of Master Zhaozhou, which is
now still towering in the temple, was first built in the Yuan Dynasty, with the
approval and support from Emperor Wenzong. In the Ming and Qing Dynasties, the
government agency for administrating religious affairs in Zhaozhou Prefecture
was set up in Bailin Temple and sometimes the Abbot of the Temple also acted as
the director of the agency.
In the recent
history, confronted by many difficulties resulting from political and social
adversities, Bailin Temple has ever experienced a period of decadency . When the
Cultural Revolution was over and the Temple was reopened as a monastery in 1988,
not a single hall or temple could be found on the ruined site, nor did a statue
or scripture ever remain. Only the Stupa of Master Zhaozhou and a few cypress
trees standing alone on the ground might still remind people that this had once
been a sacred Buddhist center in the history. In 1988, the Venerable Master
Jinghui became the Abbot of the Temple, who since then has worked devotedly and
tirelessly to raise funds and organize the renovation program of the Temple. In
1992, the construction of the Hall of Light Lumination was completed. In the
following years , a number of buildings were constructed one after another,
which included the Main Gate, the Guan Yin Temple, the Bell Tower, the
Meditation Hall, the Yunshui House and the Huixian House etc. After nearly 7
years of unremitting work, the previous dilapidated site has now been
transformed into a sublime Buddhist center with beautiful, clean monastic
environment and a pure, harmonious Sangha community, functioning as a pure land
in this human world.
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